Buddhism, Ethics and Business (Online Course)Buddhist Economic Area (Course) Four Noble Truths. Mahayana (5 ECTS)
Buddhism, with 520 million followers (the world's fourth-largest religion), influences businesses in East Asia (Thailand, Sri Lanka, Japan, etc.) through its values of mindfulness and sustainability. “This is the sum of duty: do not do to others what would cause pain if done to you” (Udana). Discover the causes of pain and illness, and how to overcome it will be one of the “leitmotivs” of teachings of Buddha. “Whether the world is eternal or not, finite or not, whether the soul is the same as the body or whether the soul is one thing and the body another, whether a Buddha exists after death or does not exist after death; these things the Lord does not explain to me. Why study the course “Buddhism and Business”?. This Professional Course is aimed mainly at those enterprises and Foreign Trade professionals who wish to do business in countries of Buddhist Economic Area, markets where the influence of Buddhism is fundamental. In general, the knowledge of Buddhism and its influence on business is very unknown, being necessary therefore to know the pillars of Buddhism.
The Course “Buddhism, Ethics and Business” offered by EENI Global Business School consists of two modules:
Languages:
This course belongs to the following Higher Education Programs offered by EENI: Doctorate: Global Ethics, Religions, and International Business, World Trade. Masters: International Business, Religions and International Business.
This course contains exercises that are evaluated, which the student must work out and pass to obtain the Diploma of the Professional Course: “Buddhism, Ethics and Business” granted by EENI Global Business School. Students who have taken this subject (Buddhism) can validate and register for a Master or Doctorate at EENI.
“One in whom there is neither hypocrisy nor pride, which has overcome greed, which is free from selfishness and desire, which is free of anger, completely serene; he is a Brahmin” Udana III-VI. Modules of the Course Module 1: Buddhism and Business:
Buddhism, Ethics and Business Buddhist Businessman.
Module 2- Buddhist Economic Area
Sample:
“I refuge in the Buddha, Dharma (doctrine) and Sangha (monastic community)” Buddhism was born in the 6th-century BCE, with the appearance of Buddha, Siddhartha Gautama, one of the great spiritual geniuses of humanity, in north western India. It was the time of Vedic religion, controlled by the caste of Brahmins, where the sacrifice was a common practice. Salvation was only possible for Brahmins; lower castes believed they were immersed in an endless cycle of births and resurrections. This axial age (Karl Jaspers) is also the time of Confucius, Lao Tzu, Deutero-Isaiah or Mahavira (founder of Jainism). Buddha teaches a message of liberation (“Be lamps unto yourselves”), for all men and women, a society in which the castes should not exist. Buddha addressed mainly to people, to all men and women regardless of race, gender or caste. Buddhism grew until the third century BCE when the great Emperor Ashoka, proclaimed Buddhism as the official religion of the first Indian empire. Buddhism will experience a golden age in India until the 7th century AD, to almost disappear from India in the 13th century. At the end of the 20th century, Buddhism begins to re-emerge in India, although the number of followers is slight compared to other Indian Religions. Like Christianity, Buddhism began with a man, expanded under the leadership of a great empire (the Roman Empire with Christianity) and practically disappeared from his birthplace. From early times Buddhism begins to spread throughout Asia. In China, Buddhism will adopt elements of Confucianism and Taoism to create Chinese and Zen Buddhism.
One of the problems of Buddhism, like Christianity, is to know how the original Buddhism was. Today, exists two Buddhist canons:
In Udana IX (Bahiya) we find the definition of Nirvana (instant enlightenment). Nirvana is an entirely transcendental state; when we reached, finished reincarnation and suffering Notes:
(c) EENI Global Business School (1995-2025)
|